I love Israel for its absolute randomness. There are just so many amazingly unexpected places to discover here. I had first heard of the old Dolphin House Hotel years ago, but it wasn’t until a few months ago that I had the opportunity to visit the site and learn about its history. A friend of ours took us to brunch at The Breakfast House in the little village of Shave Zion (pronounced SHAH-vay Tsee-YONE in Hebrew).
Shave Zion (Return to Zion) population 1209, is located exactly 2 miles between Akko (Acre) and Nahariyya, 5.5 miles south of the Lebanese border. It sits right on the Mediterranean Sea and is one of the most beautiful places to relax and enjoy the sun and sea breezes. It was established in 1938 by a small group of German Jews who were escaping the Nazis. In its early days, the moshav was primarily an agricultural one, growing carrots, wheat, dates and citrus fruits. Fighting off armed bands of Bedouin raiders was not uncommon in the days of the British Palestinian Mandate.
Joshua Malka (1920-2005), was born in Egypt, one of seven children born into an upper-class Jewish family. Speaking Arabic, French, English and Hebrew, he served in the hospitality sector as a manager at the Luxor Hotel in Alexandria waiting on the elites of Egypt including King Farouk. Egypt, however, was becoming increasingly hostile to its Jewish population. Joshua and three of his brothers escaped persecution, immigrating to Israel in 1948, just in time to serve in the IDF during the War of Independence. He was 28 years old.
Afte the war, Joshua, now known as ”Shua,” returned to the hotel industry. He became head of reception at the famous King David Hotel in Jerusalem. At the time, it was Israel’s only luxury hotel serving foreign dignitaries, businessmen and celebrities of the highest order. In the late 1940s, immediately after World War II, Israel saw a huge wave of new immigrants: they were Jewish refugees rising like Lazarus from the concentration camps of Europe, arriving on the shores of the newly-reborn nation with nothing but the clothes on their backs. It was an interesting time for Israel, impoverished from the war with few resources, food rationing and in most places, third world living conditions. Despite all the hardships, the people came with hopes and dreams. It was around this time that the South African movie producer, Norman Lurie started to build a beachfront hotel in Shave Zion.
The new Beit Dolfin, The Dolphin House Resort Hotel and Country Club needed a manager. Someone used to working with VIPs, serving them and catering to their unique needs. None other was more suited for this job than Shua Malka. Shua and his gorgeous wife Eva (Chava), herself a Czech refugee who had survived Auschwitz, moved to Shave Zion in 1951. They lived a charmed life. In the winter they would travel to Europe with their young daughter. At night they would scout the hottest Parisian clubs and Berlin coffeehouses for singers and dancers to entertain at Beit Dolfin. While Shua made business connections, Chava would shop for high fashion in London and Milan. They brought back the highest quality furnishings for the new hotel as well as European chefs and entertainers.
By the mid-1950s, Dolphin House had earned a reputation among royalty, diplomats and Hollywood movie stars. With ”unbeatable scenery and impeccable service,” the luxury hotel had an Olympic-size swimming pool, tennis courts, shuffleboard, library, theatre, synagogue, and activities center. Tsimmerim, private suite cabins on the beach were always in high demand year round. Besides a Kosher dining room, there was a cafe and five-star gourmet chef restaurant. There was a house orchestra, jazz band, and celebrity entertainment. It was not unusual for there to be ballroom dancing one evening, jitterbugging on the terrace the next and Israeli folk-dancing around a huge bonfire on the beach another night. Peter Sellars, Danny Kaye, Elizabeth Taylor, Frank Sinatra and Sofia Lauren were among the most prominent regular guests. Leon Uris wrote his novel, Exodus, from a beach chair on the sand there. Later, during the filming of the major motion picture by the same name, Pat Boone, Eva Saint Marie, Paul Newman and Joanne Woodward would stay at Dolphin House. Kirk Douglas first stayed at the hotel while filming ”The Juggler,” the first full-length Hollywood movie to be filmed in Israel. It was there that he ‘discovered’ the young Dalia Lavie who lived on the moshav. She told him she wanted to be a dancer, and Douglas convinced her parents to let her study ballet in Sweden. Dalia Lavie would go on to become a top model and Hollywood starlet, often playing the role of femme fatale. She is best known for her performance in the James Bond film, Casino Royale.
Beit Dolfin didn’t just bring Beverly Hills style living to Shave Zion, it raised the entire quality of life of the moshav. The resort complex employed round-the clock workers from chefs, waiters and waitresses, cleaning crews, entertainers, valets and chauffeurs, activities leaders, lifeguards, tennis instructors and managerial staff. Private tour guides would escort the guests on hikes and to historical sites throughout the land. The Malkas built a waterfront villa and were the first in Shave Zion (outside the hotel) to own a telephone, television and private car. By the mid-1960s, Shave Zion had one of the highest standards of living in Israel.
I heard the stories over what is arguably, the best brunch in Israel…The Breakfast Club cafe. We sipped mimosas on the patio – the place is always packed and reservations are an absolute must! It’s a bit out-of- the-way, but easy to find as the village only has one main street, lined with shade trees, boutiques, cafes and pubs. Their scrambled eggs on brioche served with creme fraiche and lox was to die for. My husband ordered the chavita, an omelette topped with asparagus, basil, Mediterranean vegetables and feta, equally delicious.
After brunch, we were in desperate need of a walk, so we made our way down the street to see the hotel I had heard so much about. Unfortunate is not the word. Today it is completely abandoned, fenced off, and in absolute disrepair. Sad. Sad. Sad. The bones oof the building are still there, but it is hard to imagine the glory days. We pray someone will buy and restore it to its former self, abuzz with VIPs and alive with activity. Until then, ghosts of the past haunt it halls and memories of music and laughter waft from the balconies of Beit Dolfin.
I thought I’d take us all away from the constantly dismal news cycles and do a fun food blogpost this time. I was first introduced to chicken schnitzel by my California/Israeli girlfriend, Bilha. Every Friday afternoon, my son Max and I and Bilha would go to the local retirement home and do a Shabbat liturgy for the elderly Jewish residents. We’d light the Shabbat candles, sing wonderful songs, read a part of the Torah passage for the week, tell a story and say the blessings over the wine and challah bread. It really was a highpoint of our week, something we always looked forward to and something I still miss terribly. We made beautiful friendships with Holocaust survivors and other residents. And I really miss Bilha. As we’d leave to go back to our homes each week, we’d discuss what we were making for Shabbat dinner. For me, it was invariably salmon: for Bilha, who grew up in Israel, it was usually schnitzel. She gave me her recipe. I tried it, and was hooked! It was delicious…. and really easy to prepare. And the leftovers!!!
Fast forward to our lives here in Israel. I quickly discovered the ubiquitous schnitzel. First brought over by German and Austrian immigrants, it is a staple food here. It’s very economical and easy to prepare. In the stores here, you can buy ”chicken schnitzel,” boneless, skinless chicken breasts that have been pounded thin into cutlets. Or there are plenty of pre-made frozen varieties that all you have to do is pop theEm in the oven or frying pan. When my husband and I volunteered to serve in the army (warehouses) each week, we were usually served chicken schnitzel for lunch. It was at the army that I first discovered corn schnitzel patties, because 32% of the soldiers were vegetarian. And there are many fast food schnitzel and chips shops including Schnitzelina, which specializes in the tasty cutlets stuffed into a baguette sandwich.
I will begin with Bilha’s recipe, the basic schnitzel (it’s ALWAYS chicken for the meat) and then go into some easy and tasty variations. The recipe calls for a kilo (about 2 pounds) of chicken cutlets. I don’t know if they sell pounded breasts in the markets where you are, but if you buy the boneless, skinless breasts or tenders, they can be pounded to flatten to about 1/2 inch thick between two sheets of waxed paper. A kilo is about 6 half breasts for me. O.K. Let’s start
Bilha’s Chicken Schnitzel, Israeli Style
I serve this with wedges of lemon to squeeze on top (a must!!!), an Israeli salad of chopped tomatoes, cucumbers, red onion, salt, olive oil and lemon juice. Roasted or mashed potatoes are also delicious with this, but most Israelis eat this with chips or French fries. I hope you enjoy it as much as we do- oh!!!! if there are any leftovers – I ALWAYS make enough to have leftovers- they make the BEST sandwiches, cold with lettuce and tomato, mayo and Thousand Island or for me, just humus.
1 kilo (2.2 lbs or 6 half breasts) chicken cutlets
1 cup flour
2 cups dried breadcrumbs
1 tsp dijon mustard
1 Tbsp mayonnaise
salt and pepper, about 1/2 tsp each)
1 tsp paprika, optional
1 TBSP sesame seeds, optional
In a flat pan, beat the eggs and add in the dijon and mayo. In another flat dish or pan, pour on the flour. In a third flat dish, the bread crumbs, grated lemon zest from one lemon, salt and pepper. (Many people here add 1 tsp paprika and 1 TBSP sesame seeds which I find adds to the deliciousness).
Rinse off the cutlets and towel dry. First dredge in the flour. Using a long tongs, coazt the floured chicken cutlet in the egg mixture. Then place in the pan of bread crumbs to cover each side. Heat the oil (canola, safflower, sunflower) in a large skillet until shimmery. I use about 4 TBSP, then add more. I don’t like the cutlets swimming in oil, but do want to have a nice crunchy outcome. Place the breadcrumb coated chicken pieces in the hot oil and let fry until they are nice and golden brown on each side. Transfer the cutlets to a wire rack with paper towels underneath the rack, but not touching the schnitzel. Serve hot with lemon wedges to squeeze over the top.
Shevvy’s Trader Joe’s Falafel Schnitzel
This is a fun recipe that I got from my friend in the States. She raves about it. The kids love it, her Israeli husband is addicted to it, and I had to bring back two boxes of falafel mix to Israel so we could enjoy it as well. It does not disappoint. Seved with a side of chips (fries), a salad or chopped Israeli salad, fluffy pita bread and humus and/ or techineh. Oh my goodness! For those of you who don’t live near a Trader Joe’s market, see if you can find a standard dry falafel mix-
1 kilo chicken cutlets (see notes above)
1 cup panko (Japanese style bread crumbs)
1 cup Trader Joe’s falafel mix
1/4 cup humus or techine
humus or techine for dipping
In flat bowl or dish, beat the eggs. In another flat bowl, combine the panko and falafel mix. Dredge rinsed and dried chicken cutlets first in egg to coat, then in the panko falafel mix. Heat about 4 TBSP oil in a skillet until hot and shimmery. Add the cutlets, frying on each side until browned and crispy. Add more oil as needed. Transfer the cooked schnitzel pieces to a wire rack to drain and keep crunchy. Drizzle with techine or put a dollop of humus on top. We do both. Oy va voy, is is amazing!
Crunchy Seeded Schnitzel, Yotam Ottolenghi Style
I love Chef Ottolenghi’s recipes. I have all of his cookbooks and was first introduced to him here in Israel. A friend of mine who lived in Jerusalem had a cookbook club. We would pick a certIn chef each month, prepare their recipe as was written, then do a riff on the original recipe. This is my slightly modified version of his schnitzel.
1 kilogram schnitzel chicken cutlets
6 TBSP sunflower seeds
3 TBSP toasted white sesame seeds
2 TBSP black sesame seeds
1/2 tsp sweet paprika
1/2 tsp smoked paprika
1/2 tsp granulated garlic
1 tsp salt
1 tsp black pepper
2 TBSP mayonnaise or humus
1 cup flour
extra virgin olive oil
Start by combining the seeds and spices in a large flat-bottomed pan. In a second flat pan, beat the eggs and mix in the mayo or humus. This helps the coating to stick to the cutlets. In a third pan, place the flour. Rinse and pat dry the pounded chicken cutlets (they may be already flat, or you can flatten the breasts between two sheets of waxed paper). Dredge the cutlets, one at a time, in the flour. Then using a tongs, transfer to the egg wash, coating both sides. Next, place each cutlet into the seed mixture. Both sides should be covered. Heat the olive oil, about 4-6 TBSP in a large skillet. When very hot, place the cutlets in the oil, frying on each side until golden brown. Transfer to a wire rack to drain.
Tamar’s Asian-Inspired Schnitzel Curry
I looked all over, but could not find a photo of this one. So sorry. This is a must-try, and frankly, is our favorite twist to the standard schnitzel recipe. I marinate the cutlets overnight to infuse the flavor and tenderize. Because many recipes for chicken include a milk bath, and that is not within the Kosher guidelines, I decided to try coconut milk. Infused with the curry and lemongrass, it’s heavenly! Also pretty funny, in Israel canned coconut milk must be labeled ’coconut liquid’ so people don’t get confused and think it’s a dairy product. Only in Israel! I always bring at least 6 bags of Angel-Flake coconut back from the States. We don’t have it here, and it’s just so moist and delicious. If you don’t have Angel-Flake, use the dried coconut shavings. I serve this with chutney on top and rice as the side. Add in roasted broccoli with a bit of teriyaki or soy sauce and some roasted carrots and you have a feast.
1 kilo chicken cutlets (see note above)
1 can coconut milk (liquid)
1 TBSP yellow curry powder
1 4-5 inch piece of lemongrass cut in thirds
1 cup panko bread crumbs
1 cup baker’s Angel Flake coconut (or desiccated coconut)
apricot or fruit Indian Chutney to top
In a freezer bag, or a glass baking dish, shake up and pour the can of coconut milk/liquid. Add the curry powder and the sticks of lemongrass. Add the chicken cutlets to coat. Let marinate overnight or at least six hours. (I put several bags of this in the freezer along with the coating mix in a separate freezer bag. Defrost in the fridge and assemble for a quick dinner)
In a flat pan, add the panko and the shredded coconut flakes. Mix well. Remove the marinated chicken to the breading pan and coat on both sides. Heat up about 1/4 cup coconut oil until shimmering. Add the cutlets to the hot oil and cook until golden on each side. Transfer to a wire rack for draining. This is my favorite. Please try it!
Jessica Halfin’s Vegetarian Corn Schnitzel
I’d never leave out the vegetarians! We first had these when doing our army service and they were quite tasty. Here in Israel, they are a staple on the kiddie menu. My friend, Jessica Halfin, who did Haifa Street-food Tours and who also writes for Hadassah Magazine, developed this healthy version of corn schnitzel. The recipe makes about 10 patties.
5 1/2 cups canned and drained or frozen corn
3/4 cups all purpose flour
2 cups breadcrumbs
3/4 tsp salt
1/2 tsp black pepper
1/2 tsp granulated garlic
1 TBSP white sesame seeds
Process 4 cups of corn kernels in the food processor until smooth. In a large bowl, add the processed corn along with the 1 cup whole corn kernels. Mix in the egg, the flour, the spices and 1 cup of the breadcrumbs. In a flat pan, mix together the additional cup of breadcrumbs and the sesame seeds.
Using an ice cream scoop, scoop the wet mixture into the bread crumb pan and flatten, coating the patty with breadcrumbs on both sides. In a skillet, heat the vegetable oil until hot and shimmery. Using a spatula, transfer the corn cutlet to the skillet and fry until golden brown on both sides. Drain on wire rack.
Serve with ketchup and Israeli tomato-cucumber salad, pita and humus on the side.
Recently a good friend of mine in the States who is Catholic asked me to buy her a beautiful Israeli chapel veil for when she goes to Mass. After all, I’m sure that she thought it’s the Holy Land, so they must be sold everywhere. In all my touring the country and visiting holy sites of many different religions I have only once seen chapel veils – actually mantillas worn by a group of Mexican ladies on a pilgrimage to the Annunciation Basilica in Nazareth.
Israel is a unique place in that there are a majority of people who do cover their heads. Just by looking, one can tell which religious or ethnic group a person belongs to. Religious Jewish men wear different styles of kippah – knit, black velvet, small, large- and different styles of hats depending upon their sect. Druze men wear white knit caps or maroon fez-type turbans, depending upon their rank. And some of the Muslim men wear tight-fitting knit caps. Sometimes you will be lucky enough to see a Bedouin shepherd sporting his kaffiyeh tied around his head with black rope.
But it’s the women who really take head covering to a whole new fashion level in Israel. The married women are the ones who cover their heads here. So if the woman is religious, right away you know her marital status (secular people or hiloni as well as Christians keep their heads bare). Druze ladies are the plainest, wearing long black robes and white veils. Muslim women cover their entire heads and the neck and throat with a hijab, which gives them a very distinct look.
Orthodox Jewish women also keep their heads covered all the time. Whereas there are no Biblical or Scriptural injunctions that are given, it is a tradition rooted in ancient times. It is both a sign of respect to G-d, that one is under His authority; a sign of one’s marital status; a beautiful crown for a queen; and for some, a sign of modesty in reserving the most beautiful parts of herself for her husband only. It is NOT a sign of feminine subjugation, as the man also covers his head in the religious household.
That said, let’s move to the fun part… the fashion. The headwrap is a creative and beautiful extension of a typical Israeli look. Called a mitpachat, meet-PAH-khat, in Hebrew or tichel, TIH-khel in Yiddish, it is a single or multiple layers of scarves wrapped around the head. Sometimes a bobo is used, which is a padded pouff used to add extra volume and a wig band is essential for keeping the mitpachat in place.
Although married women of all ages wrap their heads in scarves and laces, some of the older women and women who don’t like that look for them, opt for hats. Sometimes berets in felt wool or fluffy knit are worn, others sport jaunty little caps which range from extremely casual to very dressy (weddings, Shabbat, holidays).
Not up here in the periphery where things are more casual, but in Jerusalem, Tel Aviv and the center you can see amazing fashion statements. I think it’s the influence of French and British Jewish women, but I’ve been recently seeing the most gorgeous fascinator hats worn by young married ladies of style. There are entire shops which just sell hair accessories… and some of the selections are very, very expensive!
The next look, worn by many ladies in the Chabad sect, is the sheitel, SHAY-tl. Be very, very fooled. These are wigs. Not yo momma’s wigs either. Beautiful, long full, silky, luscious locks which cover the head, but feel and look incredibly natural. I remember pointing out women in sheitels to my husband when we first got here and he was pretty incredulous. If you didn’t know, there’s no way you could tell. It’s now become a fun ”game” for us, especially in the larger cities. And of course, they come in all lengths, colors, textures – and price ranges from expensive to exorbitant!
So there you have it, the diverse world of Israeli fashion. One of the most popular items to buy at the shuk, the markets, here in Israel are pashminas. They are huge scarves made of lamb’s wool and woven in the most gorgeous variety of patterns and colors. Many tourists buy them to wear as shawls for cool evenings. Some use them for table coverings or even wall hangings. Jewish women collect them to use as mitpachat. I have a large basket full of them, yet I have never once seen a chapel veil for sale. Not in the Christian quarter of Jerusalem, nor in Nazareth or any other shop selling to pilgrims here. Although it is a rule that one must dress modestly upon entering a church here(no shorts, bare legs or arms), head coverings are not required. I leave you with a few more samples-
The last day of our three day desert adventure this past December was incredible in several ways: it was midweek and there was no one else for miles so we were alone in the desert – a special experience; we were able to cover a tremendous amount of territory and make it to three amazing and different archaeological sites; we were trying to do it all before the predicted high winds, sandstorm and first major storm of the winter hit.
Our adventure started early in the morning at the ruins of Susya, an ancient city that was excavated from 1985-2000. On the eastern fringe of Mount Hebron, southeast of BeerSheva in the area once walked by Abraham and the Patriarchs of monotheism, settled by the tribe of Yehuda (Judah), a large town was built by Jews after the Roman destruction of Yerushalayim. It is one of the most unusual ancient towns we’ve ever visited, a town filled with mystery. Sometimes there is only so much that archaeologists and anthropologists can put together from their findings. Stones are uncovered which tell only part of a story. Without first-hand written records or documents much is left to speculation.
Susya was a fortified city built on a high plateau, excellent for defense. As in most ancient towns, it was surrounded by a high stone wall at one time. It was built after 70AD and lasted until the end of the Byzantine or beginning of the early Arabic period. After that, it seemed to have been abandoned. Why? A mystery. The town had homes separated by streets and alleys, but most of the homes and businesses (potter, forge, olive production, wine production) took place underground! Homes were connected by subterranean passageways. Many of the ”buildings” were carved out caverns. Huge underground chambers, many linked together. Why? Was it for defense? If so, from who? Perhaps because it was cooler underground in the summer and warmer in the winter? Without written documents, it’s difficult to piece together the whole story.
More than 70 of these underground spaces have been uncovered at Susya. What is known is that it was a Jewish city. Both private and public mikvaot (ritual baths used for purification purposes) were found. Such a large number of these purification baths testifies to the great importance of their adherence to Torah law.
The crown of the city is its spectacular synagogue, which is still fairly well preserved, considering its age. The entrance to the synagogue can be approached through a large arched portico surrounding a central congregating area. An enormous round stone, which can be rolled by many strong men along an outer track, can block the main entrance to the courtyard. From the portico, there are high steps and Doric columns leading into the large worship/study area.
The floor of the synagogue is covered with a well-preserved mosaic floor. The mosaics include two menorah/lampstands, a shofar, lulav branches and etrog, and an immense zodiac calendar. There are many blessings written in Aramaic including one that reads, ”remembered be for good the comforter Yeshu’ the witness and the comforter that [……]”. What does this mean? Was it an early Messianic community? Was that why they were so concerned with defense? Was it part of another group?The rest of the inscriptions are all typically Jewish. There is a raised platform or bima and a space where the ark containing the Torah scrolls would have been kept. The synagogue also had an upstairs gallery for women. But here, too, in the synagogue are escape tunnels and stones to roll across doorways to block the ebterances and exits. From whom were they hiding and trying to escape? So far, archaeology gives us no clues….Today the synagogue is used for weddings and Bar Mitzvahs.
The next stop on our desert adventure was at an overlook along the high cliffs of the Maktesh Kattan. A maktesh is a geological formation that only occurs in the Negev. There are three of them here, kattan meaning the smallest. It’s s a completely sunken hole, a huge round crater that was naturally formed as the ground there collapsed millennia ago. We were beginning our descent onto the desert floor. I got out of the car to take photos and John got out… well… to be John.
I really shouldn’t have been nervous at all when he scurried down to the edge of the ledge. He’s done it at the Grand Canyon. He did this at Maktesh Ramon years ago. I think he’s part mountain goat. Truly. Still, I just about had a heart attack and he got some pretty great pics: the Thelma & Louise remnants of an old car crash; the white and blue stripes signifying the Israel Trail (seriously, who would hike down this cliff into the desert?); a hidden party terrace.
The road we traveled was tortuous… a real snake path. No safety barricades on some of the cliff edges. Hair-raising! The panoramas absolutely gorgeous! Once on the desert floor, we quickly headed for the painted desert. Mineral deposits left not only lots of iron, but also copper, magnesium, manganese, sulfur. I forgot to mention that this was in the area of Biblical Gomorra….hmmm…. There were huge chunks of iron ore in the sands – and tons of white snails! In the desert sands!! Snails! Still, my first reaction when I saw the beautiful palette of colors? Make-up!!! The shades of pink, rose, purple, yellow, red, brown, orange, ochre. Nothing short of magnificent!!
We still had two places to visit. No time to dally! Back in the car and on to Tamar Fortress in the Arava part of the desert, about 30 miles or so south of the Dead Sea. Tamar was once just an oasis, a desert watering hole where the Moabites and Edomites used to frequent. Mayaanot, underground springs surrounded by date palms, or tamar in Hebrew (yes, my Hebrew name means date palm). The place was well known to the ancient Israelites. It is mentioned in the Scriptures. During the reign of King David, it was the southernmost outpostfor the tribe of Judah. King Solomon built a fortress here, serving not only defensive purposes, but it was strategically positioned to monitor caravans traveling to and from distant places in the east, and to protect the southern copper mines. We read in the book of Kings that King Josiah destroyed the pagan idols that had been set up there. Archaeological remains are always confirming the words of the Bible. It is an irrefutable claim that the Jews inhabited the land of Israel from ancient times. Tamar Fortress (excavated by archaeologist and adventurer, T.E. Lawrence ”of Arabia”) is an incredible fortified walled city. Strata upon strata of different civilizations have built layer upon layer. Ancient Israelites, Greeks, Romans, Mamelukes, Ottomans. And at the top of the hill, the offices for the generals of Great Britain during the period of the British Mandate in the early 1900s. Today it serves as a museum to the history of the area.
It was getting on in the afternoon, one of the shortest days of the year. The trip had been an incredibly hard one for me, as I was still in the process recovering from an extensive spinal surgery. I was exhausted. My legs stiff and heavy. The wind was picking up and a dusty haze was limiting visibility. We had one more stop: the Nabatean city of Mamshit (pronounced MomSHEET). So we pressed on.
Mamshit was a Nabatean city. The Nabateans were spice traders. Their caravans of camels traveled from what is now Saudi Arabia, through Jordan, through Israel to the Mediterranean laden with frankincense, mhyrr, spices and jewels. Mamshit sits at a crossroads on the spice route. A permanent settlement was established here in the first century BC. It consisted of villas for its wealthy inhabitants as well as khans, or inns for travelers!and large and extravagant stables. It is believed that they were also breeders of stallions from the stables and implements they found in situ. By the second century AD Mamshit had been annexed by the Romans. The extravagant building projects continued.
The Nabateans were converted from their polytheistic idol-worshipping religion to Christianity by the third century. At the beginning of the fifth century, two magnificent churches were built here: the Western Church and the Eastern Church (named for their locations in the city). They were in use until the Arab conquest in 636AD. After that time, Mamshit ceased to exist. The Western Church was a basilica shaped church, built at a high point in the city. It was entered through a colonnaded courtyard or atrium. The main part of the church was divided into three parts: a central nave and two side aisles. At the front was a semicircular apse marking the sire of the altar and the direction of prayer. The floor was paved in mosaics featuring geometric patterns, birds, two peacocks and inscriptions.
The day was growing short. The wind was whipping sand through the air. I was most exhausted, but we wanted to see the other church and the ”Nabatu house.” John and I (foolishly) split up. He was more able to make the long haul and climb the stepped ruins up to the Eastern church – and he was able to get some great photos of the frescoed walls and mosaics. He said there was also an incredibly deep baptismal pool there as well and that the mosaics here were incomparably beautiful and really well preserved.
Iwent to visit the largest villa, known as the Nabatu house as well as a three room bathhouse next to it. The public bathhouse ( because you know – Romans!) was made of three rooms: the caldarium, a forced air steam sauna and hot pools; a frigidarium, a cold water pool from the reservoir for a quick plunge after the sauna; and a forum or dressing/social room. The furnace room consisted of red bricks heated by a massive fire and clay pipes through which the hot air flowed. It was all very interesting.
I really don’t know what happened next. I was walking with two crutches. The pavement was really quite uneven. Theres a metal pole sticking up from the ground about three inches. It was very windy and getting very cold. My legs were very heavy and my body aching. My back was screaming at me. I was trying to take pictures… and I went down. Really hard. I felt whatever surgery corrected in my back completely shift. I screamed, but there was no one else around. And that marked a dramatic end to our Negev adventure. The drive home was dusty with limited visibility. We made it just in time- through a sandstorm and before the rains hit. Since then I’ve been laying low, literally, and have been enjoying our rainy season. The winter has finally arrived with storm after storm. We made our trip just in time. It was totally worth it. Until the next adventure –
Yaakov (Jacob) simmered a stew, and Esav (Esau) came in from the field, and he was exhausted. Esav said to Yaakov, ‘Pour into me now some of that very red stuff for I am exhausted.’(From then on they called him Edom) Yaakov said, ’Sell me today your birthright.’ And Esav said, ’ ’Look, I am going to die, so of what use to me is a birthright?’ Yaakov said, ’ Swear to me this day;’ he swore to him and sold his entire inheritance to Yaakov. Yaakov gave Esav bread and lentil stew, and he ate and drank, and got up and left; thus, Esav spurned the birthright.
Each year we read through the Torah, the first five books of the Bible. I have always loved the story of the two brothers, Jacob and Esau, on so many levels. It’s so descriptive. And I’m a real foodie, so I appreciate that it centers around food – but to sell off my entire inheritance (Esav, the oldest brother was a son of Yitzhak (Isaac), and grandson of Father Abraham, the Patriarch: two incredibly wealthy men). He had to be mighty hangry!!! And that must have been some mighty delish stew!! Each year I try to test a new recipe for that ’red stuff,’ so now I’m going to share three of my favorites. So glad I had this blogpost in reserve to pull out for you all. This year’s trio is decidedly MiddleEastern, as I’m trying to be more authentic and historical. Next year, I’ll actually be up and able to make them… in the meantime, somebody bring some of that mejaddra!!
– Genesis 25:29-33
The first recipe is true Middle Eastern comfort food. I think my tastes are changing a bit from strictly Western to other things. I first had this on my pilot trip to Israel in 2014. I hadn’t really eaten much in a couple of days because I was so on the go, and I was starving. Like Esau. In the ancient city of Tsfat in the Upper Galilee, I met a native Israeli family who invited me in to their home for lunch. They served the most delicious dish: simple home cooking. The perfect, satisfying, filling, comfort food, and so easy to make. It’s not red stew, but a combination of rice, lentils and fried onions. We feasted on freshly-made cheeses, mejaddra, and yogurt. And afterwards the father brought out a carafe of strong Turkish coffee infused with cardamom, which we sipped from tiny demitasse cups while eating a little piece of halvah. It was the best, just an unforgettable moment of Israeli hospitality. So glad I snapped photos of it back then. What I wouldn’t give for this plate of mejaddra now…. I hope you enjoy!
1/3 cup Extra Virgin Olive Oil
3 large brown onions (the onions are the star of the show here)
1 cup dried brown lentils (or 1 can lentils, liquid reserved)
1/3 cup flour
1 cup Basmati rice
1 tsp cumin seeds
1 tsp coriander seeds
1 tsp powdered cumin
1/2 tsp cinnamon
1/2 tsp allspice
1 tsp turmeric
3 cups of water or vegetable stock, or if you are using dried lentils, the boiled lentil water)
In separate bowls, soak the rice and the lentils for a couple hours, straining out and changing the water twice. Next, drain off the lentil water and place the lentils in a medium sized pot. Cover the lentils completely with water with a good inch more over the top of the lentils. Add about a tsp salt and bring to a boil. Turn the heat down to simmer and cook about 20-30 minutes until the lentils are tender. NOT MUSHY! Drain off the lentils SAVING THE LENTIL WATER! (If you are opting for the quicker, canned lentils, drain, reserving the liquid.)
Thinly slice the onion. Place in a bowl and sprinkle with salt and flour. Toss to coat the onion in the flour. Heat the olive oil in a large saucepan or medium sized pot. When glistening, add the onion slices and fry up for 10-12 minutes until the onions are a crispy brown. DO NOT BURN!! Transfer out the crispy onions to a paper-towel lined plate. In the same heavy saucepan in which the onions were cooked, add the cumin and coriander seeds. It should become quite fragrant after heating for about a minute. Now add in the drained rice and the remaining powdered spices. Stir to coat the rice in the oil and spice. Add in the lentils and reserved lentil water. The liquid should measure 3 cups. If necessary, add in more water. Bring to a boil, then turn down to low and cover. Simmer for about 15 minutes. Uncover and fluff rice. season with salt to taste.
Spoon the rice-lentil mixture onto a large plate or bowl and top with the crispy fried onions. If you’d like, you can top it off with a small handful of chopped parsley or cilantro.
This next soup is more of an accurately Biblical lentil dish. the spices and the red lentils really bring out that glorious color:
Now this red lentil soup is the real deal. The Red Stuff. Esav’s Bane. True flavors of the Levant. Israeli cooking, whatever that is. It’s fragrant, filling, flavorsome, fantastic. I think once Esav got a whiff of this soup, he was justified in saying, “Just pour it right down my throat, Bro!” Not only a lovely soup, but the lentils are just full of protein, so it is quite life-sustaining.
Jacob’s Big Boilin’ Pot of Red Stuff, aka Red Lentil Soup
2 cups red lentils
5 cups vegetable broth (or water or a combo of both)
1 large onion, diced
5 cloves garlic, chopped
2 large carrots, peeled and sliced
1/2 tsp cumin
1/2 tsp turmeric
1/4 tsp cayenne or chili powder
1/2 tsp smoked paprika
2 Tbsp olive oil
1 bay leaf
1 lemon, cut up
optional garnishes: chopped parsley or cilantro; yogurt; crumbled feta cheese bits (we’re keeping it Israeli)
In a large bowl, soak the lentils for about two hours, straining out and replacing the water at least once. Heat olive oil in a medium/large pot. When glistening, add in the garlic, onion, and bay leaf until the onion is soft and fragrant. Add in carrot slices and cook, stirring about 2-3 minutes. Mix in all the spices with about 1/4 cup of the veggie broth or water. It will be very rich in color and very fragrant. Add in drained lentils and 5 cups of veggie broth or water. Bring to a boil, then immediately reduce heat to a simmer and let gently cook on low heat for 20 minutes. The lentils should be tender/ slightly chewy, but not mushy.
I keep the soup chunky. It’s more rustic and has more of a Biblical feel to it that way, but feel free to puree it with an immersion blender. Add salt to taste, and garnish with the chopped herbs. Serve with a wedge of lemon on the side, which can be squeezed into the soup at table. You can also add crumbled (goat) on top. This is great served with light, fluffy Israeli pita and humus (NOT the American cardboard that passes as pita!!) or pieces of crusty, wholegrain bread.
But I like the idea of a red stew. A stick to your ribs kind of meal. Hearty and healthy.
This is the one! The lentil stew to sell a birthright for …. almost … not quite. But still, this is the one I was making all last winter that is, quite frankly, one of my favorites. It can be made in a crockpot for a Shabbat lunch (perfect for this weekend!). Great lefovers. Freezes well.
We have lots of pumpkin here. Big, huge, light brown monsters that are cut into wedges and sold fresh at the market. Our dlaat is a staple food here. As is the lentil. As is the humus. Not the paste, but the bean. The Hebrew and Arabic word for chickpea is actually humus, pronounced KHOO- moose. I’ve tried to keep this stew as authentically Biblical, using foods indigenous to this region. If you are a geeky homeschool mom (ME!!), then this is a perfect food to cook with the kids as a historical re-creation. Enjoy!!
HEARTY RED LENTIL STEW WITH CHICKPEAS AND PUMPKIN
1 1/5 cups red lentils
1 can chickpeas, drained (15 ounce/ 425 g)
1 kg/ 2 pounds of peeled, chopped pumpkin cubes or butternut squash cubes
5 cloves garlic, minced
1 large onion, chopped
2 TBSP olive oil
5 cups vegetable broth
1 28 ounce/794 g can chopped tomatoes, with the liquid
In a medium bowl, soak lentils in water for about two hours, changing the water at least once in the process. Heat olive oil on medium high heat until shimmering, then add the garlic and onion, sautéing until soft. Add in the spices and 1/2 cup of the broth to form a red, fragrant paste with the onions. Cook about 2 minutes. Now add the rest of the broth. Mix in uncooked squash or pumpkin cubes, the undrained canned tomatoes, and the drained lentils. Pour the chickpeas into a strainer, drain, and rinse under cold water. Let drain and add to pot. Stir until well mixed. Bring to a slight boil, then turn down heat to low and let simmer at least an hour. Add salt to taste. Cook low and slow, the longer the better, stirring the bottom and sides every half hour to prevent sticking.
Garnish with lemon wedges, chopped herbs, yogurt, or sour cream. Serve with soft, fluffy pita, or a hearty whole grain sourdough. Makes great leftovers. Freezes well. This is also a fantastic crockpot meal for Shabbat.
Perched high atop a hill in the Northern Israeli village of Mi’ilya were the vestiges of an old castle. For decades families had used the outer towers, building their homes over and inside the walls. But time had long ago taken its toll, and the structure had fallen into such disrepair that it was structurally unsafe.
Labib Assad (of blessed memory) lived in one of those houses since his childhood. He had many childhood stories to pass down of life in the village. Labib, a policeman, and his wife, Salma, owner of the village gas station, gradually bought up the other existing houses one by one until they owned a large part of the complex. It had been Salma’s dream for years and years to bring to life the existing skeleton. In 2012 the Assafs received a letter telling them the castle needed to be restored or destroyed. It could no longer safely stand on its own with its crumbling walls and arches. There was an existential dilemma. What to do? The cost of a rebuild would be absolutely exorbitant, but this could be their one opportunity to make Salma’s dream come true, while at the same time preserving an important part of the local heritage.
Flash back to the 12th century: Baldwin Bourcq led a Crusade from France to the Holy Land with his cousins Godfrey de Bouillon and Baldwin du Boulogne in 1096. On the way, he became Count of Edessa (in present-day Turkey), marrying and setting up a fiefdom there. He rode into Jerusalem in 1100, winning many battles, and was crowned King Baldwin II of Jerusalem in 1118, expanding the reach of his empire to as far as Damascus. He was aided by the Knights Templars and the Knights Hospitallers. King Baldwin had four daughters by his Armenian Christian wife, Morphia. The eldest daughter, Mellisande, became his successor.
Mellisande married and had a son, Baldwin III, in 1129. He was crowned King Baldwin III of the Crusader State of Jerusalem when he was 14 years old. Eventually wresting power from his mother during a familial civil war, he ceded Jerusalem, Judaea and Samaria to her. Keeping his title, King Baldwin set up his home in the mountains of the Galilee. His reign extended from the Jezreel Valley in the south to Beirut in the north and as far as Damascus in the east. On a mountaintop in Mi’ilya, midway between the coastal cities of Acre and Tyre, with sweeping views to the Mediterranean and the Galilee, he built “Castellum Regis,” the King’s Castle. It would serve as the capital of his Frankish Lordship in the Galilee. It was a massive, walled stone compound with four square guard towers, one at each corner.
The property was first mentioned in 1166 after the death of Baldwin III in a land transfer to a Jean d’Khayfa (John of Haifa). It was, in turn, sold along with the surrounding houses, gardens and vineyards to Count Jocelyn III, uncle of Baldwin IV in 1179 under the name Castellum Novo. A sizable Byzantine church adjacent to the castle was also part of the property. It all fell to the Muslim conqueror Saladin in 1187 during the Third Crusade. However, in 1192, with the signing of the Treaty of Jaffa by Saladin, Richard the Lionhearted and Phillipe of France, it was returned to the Crusaders, along with the Western Galilee and the city of Acre, six miles to the west.
By the mid-1200s, the castle had been superseded by the newly-built Starkenberg Castle (Castle Montfort) just three mountaintops away. Starkenberg was built by German Teutonic Knights, who also bought the Castellum Novo property for 7000 silver marks. It was a short-lived investment, as Baybars, the Mamluk Turk known infamously as the “Father of Conquest” swept in and took everything, levying a 25% dhimmi tax on the barley, olives, wheat, dates, figs, goats, and beehives owned by the resident Christians. There are no existing records after that. The castle and its inhabitants were wiped out in the 15th century. Was it the result of the Ottoman invasion? An earthquake? Black Plague brought to the area by the Europeans? It remains a mystery.
Melkite (Greek Orthodox Catholic) Christians returned to the area in the mid 1700s, with the Assaf, Shufani, Abo-Oksa and Arraf families among the first residents. They rebuilt a little village in and around the old castle, and resurrected a church near the site of the original Crusader era one that had been completely destroyed. Upon digging the foundations for their Ottoman-era houses, they began to uncover treasures from the past – mosaic tiled floors, burial chambers and an underground water reservoir. The finds were covered up, but stories of riches in the ground were passed down through the generations.
Salma Assaf had heard the rumors of hidden treasure from her childhood. She was passionate about history. When the letter threatening possible demolition was received, Salma and her husband made the decision to restore the houses, starting a project that took over a decade and a half to complete. It was her life’s dream. Unfortunately, Labib passed away in 2012 before seeing the project to its fruition.
When reaching the final stages of restoration of the buildings, on a whim and out of curiosity, the Assaf family decided to put spade to the ground below. Would stories of the past be revealed or were they all just legend? Salma reached out to her neighbor, Rabei Khamisy, Doctor of Archaeology at the University of Haifa. He, too, a lifelong resident of Mi’ilya, had been brought up with these stories from the past. Together they sprang into action. In a short time, something extraordinary came to light: the largest winepresses and two treading floors from the Latin East (the correct term for the Crusader period in the Levant) had been discovered. Further digging 2 meters from the winepresses revealed a stone dome which covered a 6-meter deep Roman period cistern from the first century. The Crusaders had repurposed the ancient cistern to hold barrels of wine for aging in the cool deep cavity below. For Salma, it was a good omen. It was upon this historical foundation that she would build her restaurant, Chateau du Roi, the King’s Castle. Salma enlisted her son, Khalil, a successful accountant, to be the CFO.
The whole project – the restoration of the above-ground building as well as the excavation – were privately funded by the Assaf family. A greatly appreciated contribution of the local community helped finance the shoring up of the crumbling north wall of the castle adjacent to the restaurant.
They worked tirelessly for four years in tandem with the Israeli Antiquities Authority to complete the excavation. Much more treasure was unearthed: ancient coins; the seal of the archbishop of Acre, who also lived there at one time; cooking tools, trenchers, and plates from the Crusader kitchen. As to the buildings above ground (where the restaurant, bar and boutique hotel rooms stand today), architects and contractors carefully conserved much of the traditional structure. The winepresses have been preserved in the basement of Chateau du Roi, and are open for viewing. Plexiglass windows have been thoughtfully and strategically placed in the floor of the restaurant’s main dining room so guests can view the winepresses below.
The restaurant is composed of many spaces, each with stone walls, high arches, balconies accessible by winding staircases, cozy inglenooks and fireplaces. A large outdoor patio offers a sweeping panorama of the picturesque Northern Galilee mountains. Chateau du Roi has the ambiance of the finest European restaurant. No detail is overlooked from the china, silver and crystal on the beautifully set tables to the antiques throughout.
In the cozy and comfortable pub, a large wooden bar stands along one wall. The room is flanked by niches and pillowed window seats built into the arched windows. Luxurious leather chairs invite a person to relax and cast aside all cares. All the culinary equipment and accoutrements throughout the restaurant including the pizza oven in the bar are of the finest quality imported from Italy. Live jazz and acoustic music is featured regularly. Other dining options include a spacious covered patio courtyard with full service, and private dining niches under the castle’s stone arches. It doesn’t get more romantic than this!
Salma called in an old family friend, Elian Layousse, originally from Mi’ilya, who was working as a chef in Padua, Italy. He was more than happy to oblige and quickly assembled an award-winning team. The menu at this five-star restaurant is a fusion of Northern-Italian and Israeli. The dishes are traditional, yet unique. Everything is prepared from the freshest seasonal ingredients: Golan beef, Mediterranean seafood, homemade pasta, locally grown fruits and vegetables. Elian’s passion for detail is evident in every bite. The wine list is impressive. As an added bonus, Salma is able to provide jobs for many of the locals. The staff is warm and welcoming, and not only is Hebrew spoken, but Arabic, English, French and Italian, so guests should feel at home. It is one of Israel’s top gourmet destinations.
In addition to the restaurant, the Assafs have opened two guest rooms on the property. Khalil, speaking lovingly about how his mother pampers all the guests as if they were her own family, says she serves “the grandest local breakfast. Wow!” Work has already started on converting the west wing of the castle into seven additional luxury guest rooms and suites. No expense will be spared and the fully-appointed rooms will be a blend of ancient architecture and antiques with top-of-the-line modern conveniences. A stay in the castle will make you feel like as if you were living like kings.
Currently, the Assafs are correlating with the Israel Antiquities Authority to open a museum on site. All of the finds from the excavations, which have been catalogued and stored in the Institute of Archaeology at Haifa University, would be returned so visitors can see the town’s history from Roman times onward.
In addition to Chateau du Roi, the villagers have begun unearthing treasures on their ownproperties. The Arraf family, for instance, are sitting atop a Byzantine church and adjoining monastery. Beautifully colored geometric mosaic floors are once again coming to light. The recent excavations are exposing a complete Frankish rural settlement in what was once known as the Latin Kingdom of Jerusalem.
Today, Mi’ilya has grown to about 750 homes with a population of about 3000. It is one of two exclusively Christian villages in Israel (the other being Fassuta, about 4km to the east). All of the land and the excavations are privately funded by each villager. The Israeli government has commiserated, but has done nothing to help financially. All of the funds for the digs have been raised privately by the village and through donations. Each year during the Christmas season, they hold a Christmas market. The village is festooned with lights and decorations. It is a grand celebration and thousands of people from miles around come to enjoy the festivities. In addition to this religious festival, the municipality holds a social/cultural Spring Festival with musical shows and local products for sale.
A trip to Mi’ilya is a trip back in time, and a stay at Chateau du Roi will make you feel pampered like royalty. Their website is https://chateauduroi.co/
I love that everywhere we go in Israel, there is a biblical or historical site. They are everywhere. For the past month, we have been on the trail of the prophet Elijah. Our balcony overlooks Carmel Ridge, where much of the Biblical story takes place. It’s about 40 minutes from our house, so when friends offered to take us to Mukhraka (‘the place of the fire’ in Arabic) last month, we jumped at the opportunity. They were going for the sweeping panoramas. We were hunting Elijah, Eliyahu in Hebrew.
On the southeastern slope of Mount Carmel, the prophet had his famous showdown with King Ahab and the prophets of the god Baal. In this encounter, described in 1 Kings 18:1-40, Elijah issued a challenge to 450 pagan priests over whose god could make it rain. Before an assembly on the summit of Carmel, he called on the priests to seek fire from Baal to light their sacrifice. When Baal failed to respond to their pleading, Elijah built an altar to the L-rd, pouring mega-gallons of water (this was during an extreme drought!!!!!) on top of his own sacrifice. Immediately, fire from heaven consumed his waterlogged offering. Directly down the steep slope of this mountain runs the Kishon Stream, just as it was written in the Bible attesting to us the fact this was the correct location. Elijah tells his servant to go look out to sea to see if there is any sign of rain. From this spot, one can look far off in the distance to see the Mediterranean(another verification of the site). Soon after, the storm began and Elijah outran the chariot and horses of King Ahab down Mt. Carmel to the Jezreel Valley below. When I was a kid, we used to think Elijah was the fastest man alive because he could outrun Ahab’s chariot. Today, now that I’ve been to Mukhraka, I think he was smart. As we stood atop the mountain looking down, we could not even begin to imagine what it must have been like to drive horses and chariot down a steep, very rocky slope. Avoiding trees. Flash flooding. Mudslides. It must have taken endless hours. So much faster and much more direct to just make one’s way by foot!!
Mukhraka today is a Carmelite monastery open to the public. The gardens are well-kept and peaceful. In the center courtyard a monument to Elijah stands. Inside the small chapel is an altar with 12 stones from the site, just like the 12 stones the prophet erected for his altar on this spot. But the prize is climbing to the rooftop for the panorama. You can see for miles and miles in all directions. In the North, you can see all the way to the mountains of the Lebanese border. To the west is the Mediterranean Sea. To the east, the view encompasses the Jezreel Valley, Mount Tabor, Nazareth and the surrounding areas, and to the South one can see Megiddo, Ceasaria, Netanyahu and all the way to Tel Aviv!!! It’s absolutely breathtaking!!!
Elijah the prophet was known to hide out in a cave on the Carmel ridge because King Ahab and Queen Jezebel were both seeking out the prophets of G-d to kill them – and for Elijah in particular. This is where the story gets even more interesting. Here in Israel, you will often find different locations for each Bible story. Because the Roman Catholics, the Greek Orthodox, the Protestants, the Jews, the Druze and the Muslims will not worship at the same site together, there are multiple locations (i.e. The Holy Sepulchre vs the Garden Tomb; three sites of Capernaum; three sites for the Sermon on the Mountain; the Western Wall for Jews and the Temple Mount for Muslims, different sites of the Annunciation to the Virgin Mary). After researching and asking many people and tour guides, we found four different caves of Elijah. Each religion swears theirs is the correct one. So, here goes-
The Jewish Cave of Elijah is at the very base of Mount Carmel near Bat Galim Beach in Haifa. It’s not terribly well known. To find it, you must go up a flight of steep steps to a person’s private residence. The old stone home is built right atop the entrance to a cave. Finding it is not so easy as it’s not well marked and the cave is behind a large set of wooden double doors. Once inside, there is a divided cavern – one side for the women and one side for men, as prayer is segregated by sexes in Judaism. At the back of this cavern is a smaller chamber in the rock where the Holy Ark containing the Torah scrolls are kept. All in all, the cavern is spacious, dimly lit and musty. Could this be the place?
The next Cave of Elijah is a story unto itself. We were equally unprepared for this one. My husband and I heard that there was another cave at the top of the western cliff of Mt Carmel in Haifa, just 140 meters up the hill above the Jewish cave. Literally surrounding the cave is the Roman Catholic Church of Stella Maris, run by the Carmelite order. The Carmelites were founded upon Mount Carmel during the Crusades by hermit monks who lived in caves like the prophet Elijah had done. Many of the monks here were killed by the Muslims in the 1400s, but resettled the mountain in 1631, purchasing the land outright from Emir Jorabay with mediation from the French. They erected the monastery, but were expelled by Al Omar in 1767. Not daunted, the Carmelite monks received patronage from the Turkish Sultan and the French and were allowed to return and expand their building. During Napoleon’s siege of Akko eight miles to the north, the building was converted to a French hospital for the wounded soldiers. In 1821, Abdullah Pasha, the governor of Akko tore down the church, but it was rebuilt in 1836. It became an influential institution to the city of Haifa, attracting a large Arab Christian population. Furthermore, the ‘rediscovery’ of the Holy Land in the late 1880s (Mark Twain) brought more visitors and pilgrims to the area. In 1887, a hostel was built around the cave and church. Many brought their sick who came for the chance the spirit of Elijah would heal them. The large complex of monastery, basilica, lighthouse (which we see from our balcony every night), and surrounding gardens stand to this day.
Before I get back to Elijah, there’s another thread I want to share (that happens all the time here. I’ll go for one story and find three other fascinating ones as well!!). A mysterious, invisible straight line links seven monasteries from Ireland to Israel. They were built independently of one another from the sixth to the sixteenth centuries and are all very far apart from each other, yet all in a line. As the story goes, the archangel Michael fought a great battle in heaven with Lucifer/Satan, eventually hurling him from heaven to earth. It is said that the line of churches follows the path of Michael’s sword, the tip landing in Haifa on Mt Carmel. The first monastery is located on the island of Skellig Michael in Ireland…on to St. Michael’s Mount in Cornwall, UK…Mont-Saint-Michel in Normandy, France…Sacra di San Michele in Turin, Italy…Monte Santangelo, Italy….Simi Monastery, Greece… and Stella Maris. And all were supposedly built by direct request from an apparition of St. Michael, Archangel.
We made it up the mountain to Stella Maris Church just in time for the Mass. The church was reminiscent of many I’d seen in France or Italy. It was astoundingly beautiful, but strikingly different, because the raised altar was built over top of Elijah’s Cave. The walls were marble imported from Italy, as was the mosaic floor. Stained glass panels told the story of Elijah, and overhead was a stunning cupola with frescoed panels depicting Elijah, King David, other prophets, and Mary. Just beyond the pews were three steps down into the grotto, where pilgrims go to pray and light candles, much as in the Jewish cave. Above the altar was a large statue of the Virgin Mary holding baby Jesus. Suspended from her hand is a large scapular. Mary, patroness of the Carmelites, gave this scapular to one of the monks in the 1200s. Many Catholic faithful today wear it. A tiny bit like a talit kattan worn by Jewish men or a mezuzah, the scapular is a prayer placard suspended around the neck by cords or fringes. It rests over the heart and between the scapula bones at the back. Of all the Elijah caves we visited, this was certainly the most impressive.
At the southwestern face of the Carmel Ridge is the site that Protestant Christians claim is the true cave of Elijah. There are no fancy churches, no places for prayer or lighting of candles, no holy books or gardens….just a lonely walk to a cave in the side of the mountain. It was roped off and quite inaccessible to humans – except for a couple of creepy life-sized dolls. Were they supposed to be representations of the famous prophet? The site certainly had that desolate feel of a place a hermit would live or a place one would go to seek escape. But those dolls!!! What were the people that put them there thinking???
The last cave of Elijah was not on Mount Carmel at all. It was adjacent to the city in which we live! A five minute drive across the highway and a twenty minute hike on a narrow trail. Located between the Arab towns of Nahef and Deir al Assad, we could see the structure high up in the mountain cliffs. John and I had always wondered what it could be? It looked like an ancient Egyptian temple or some type of mausoleum. It was the Muslim site of Elijah’s cave. In Arabic Elijah is known as “El Khader”. During the Byzantine period the Beit ha Kerem (House of Vineyards) Valley was a major center of Christian monasteries. The caves in the hills were used as burial sites for local Jewish residents and also for the early Hebrew Christians of the Galilee. Monks secluded themselves in these numerous caves as well. When the Muslims invaded the land, they took over many of these sites. They built their own shrine at the entrance to one of the larger caverns for their El Khader. Today, Bedouins still go up to the heights to offer sacrifices of sheep and goats… seeing the remnants of a recent Eid sacrifice near the entrance was just a little weird for us.
2 Kings, chapter 2 recounts the famous Bible story of Elijah being taken bodily to heaven in a whirlwind. He had traveled with his disciple Elisha down to the Judaean desert at the Jordan River crossing. There, Elijah instructed Elisha to wait on the western side of the river and not to take his eyes off him as he crossed over and ascended in the whirlwind when a fiery chariot split the sky (but Elisha’s attention was not diverted!!!) and he saw his mentor go up into the heavens. He then received a double portion of Elijah’s anointing – and his mantle.
Last month, our good friend, Marc, wanted to visit that spot at the Jordan River – to see how high the water was after two years of heavy winter rains. The Kinneret (Sea of Galilee) was still full and feeding the Jordan, which down near the Dead Sea is usually just a slimy trickle a couple inches deep. This year, it was supposed to be freely flowing and quite deep. I was dying to go because not only was it where Elijah was taken up, but it was also the exact spot where the Children of Israel crossed into the Promised Land of Israel at Gilgal (near Jericho)after their forty year desert wanderings – Joshua 3. Once we got down there, I learned it was also the site where John the Baptist was immersing his disciples – and where he immersed Jesus. Also, it marks the spot where the leprous Syrian general Naaman dipped seven times in the river at the directive of Elisha. He was reticent to do something so simple, but was immediately cured of his disease (2 Kings 5). So it was quite the holy place!!!
In the Samarian (Shomron) desert, also known as the West Bank, on the border with Jordan, is Qaser Al-Yahud, also known as ‘the baptismal site.’ It had been completely closed since the 1967 War. Following Jordan’s defeat in the war, and their loss of control of the West Bank, the Palestine Liberation Organization under Yasser Arafat began to launch attacks on Israel from the Jordanian territory. The fighting lasted until Black September in 1970 when the troops of King Hussein routed the Palestinians (being supported by Haze Assad of Syria) into Lebanon. The area they left behind had been heavily mined. The old church that stood at the site is still pockmarked with bullet holes. Over the past decade, the IDF has been working to clear the landmines in the immediate vicinity so the Catholic Church and Franciscan monastery there could be used again. Today, it’s under the protection of the Israeli Parks Service and the Franciscans and can now be used for baptisms…once tourists are allowed back after the pandemic closures.
Because there were so few tourists on the Israeli side, we had a fun time to ourselves. Being careful to stay within the confines of the designated paths, we made our way down to the Jordan River. Unlike the crystal clear waters in the North, the Jordan was quite muddy by the time it reached Qaser al Yahud. The Israeli side was quite sparse, but there were an assortment of beautiful churches on the Jordanian side: Roman Catholic, Eastern Orthodox, Russian Orthodox. There were steps leading down to the river for baptisms, and a large chain dividing line that signified the border between Israel and Jordan. It was crazy being so close to the border!
As I was dipping my foot in (I just HAD to do it!) the murky waters, we heard singing coming from the Jordanian side. English voices! Americans!!!! Escorted by an armed guard, an American Evangelical pastor from California had taken some of his congregation on a pilgrimage. I yelled to them from the Israeli side. He was there to baptize them. How lucky for us to be there to see them!!
In total, he baptized six people. Tears were flowing, songs were being lifted heavenward, and you could just tell it was a moment that would forever be sealed in the hearts of those people. By the time we left, the one armed guard was joined by four other Jordanian military. And so we found ourselves at the last point in Elijah’s earthly life. It had been a most interesting journey for us.
In this week’s post, I’m sharing an article I recently had published in the Jewish Journal –
The most recent conflict revealed the mettle and elasticity of Israelis and brought some of the country’s funniest citizens to the forefront. By Tamar Dunbar
Uri Cohen (left) and Benji Lovitt
Being able to find humor in the worst of situations has been key to Jewish survival. No matter where we settled, the Jewish people have been persecuted. Now we have our homeland back, but it’s in a pretty bad neighborhood. When you’re used to a life of terror, you can either become hardened and cynical or you can find comedy in everything.
The latest conflict with Hamas was the first war in Israel since I made aliyah from Los Angeles six years ago. I’ve found that the Israeli persona is truthful, forthright, and direct. Nothing is sacred. There is no running away from political incorrectness. What you see is what you get. While sometimes brutal, it’s also refreshing. This most recent conflict in particular revealed the mettle and elasticity of Israelis and brought some of the country’s funniest citizens to the forefront.
I first ran across Uri Cohen on Instagram as I scrolled through my feed. I saw an Israeli guy in an IDF uniform ranting about being called up for reserve duty for the fourth time this year, and I thought it was hilarious. We were leaving behind our pandemic lockdowns and facing yet another political election, but his posts about his life in Israel were uproarious. I had to get to know Uri.
Uri is a rising comedian and online social influencer. This 28-year old gever is sometimes brash, totally authentic, and has a huge heart. When not working as a security guard for Birthright visitors, tour groups and school groups, or doing reserve duty, Uri is posting on Instagram and TikTok and increasing his fan base with his unique style of comedy.
Who would have thought a young guy could also become a shadchen, or matchmaker? In response to the meetup, dating and hookup app, Tinder, Uri created his own dating site on Instagram: Jewuri (aka Tinduri), where young Jewish singles from all over the world can post photos and brief descriptions of themselves in hopes of finding a match. What started as a joke soon became a way of meeting one’s soulmate. Uri sees this as a way of perpetuating the Jewish people. Nothing pleases him more than “getting people together: sometimes they get married and that leads to making more and more Jewish babies. That’s just wonderful!” He hosts social events once a month in locations throughout Israel—and, yes, it’s all legal and done in a spirit of fun.
This past May, things got real as Hamas started their massive rocket barrage into the heart of Israel. It’s said that there are no atheists in foxholes, but what about comedians in bomb shelters?
IT’S SAID THAT THERE ARE NO ATHEISTS IN FOXHOLES, BUT WHAT ABOUT COMEDIANS IN BOMB SHELTERS?
Uri was called up yet again for reserve duty as a medic. But he also became a kind of lead sapper for the IDF. A real sapper goes to the site of an unexploded bomb, something that has incredibly lethal potential, and bravely diffuses it. But instead of taking apart physical bombs in the field, Uri worked from stairwells and bomb shelters, bravely fighting antisemites and anti-Zionists who call for the destruction of Israel with his unique brand of online humor.
He responded nightly to Hamas’s threats of incessant bombs with his signature swagger: “Yo! Jihadists! You know you promised to send rockets tonight at 9 pm. But listen. I have a date with hot IDF girl. Believe me. She is bigger bomb than all the rockets you send. So please. Make it 12 tonight.”
“YO! JIHADISTS! YOU KNOW YOU PROMISED TO SEND ROCKETS TONIGHT AT 9 PM. BUT LISTEN. I HAVE DATE WITH A HOT IDF GIRL. BELIEVE ME. SHE IS BIGGER BOMB THAN ALL THE ROCKETS YOU SEND. SO PLEASE. MAKE IT 12 TONIGHT.”
When the missiles did not let up for days and it was Uri’s birthday, he created a post thanking Hamas for sending up fireworks in his honor. “Hey. It’s a celebration! They are celebrating me! Gee thanks for the fireworks, guys!!” He took the footage of bombs exploding over the Tel Aviv skyline and choreographed it to the “Star Wars” theme.
His fan base began to grow exponentially, along with his haters. Humor turned into hasbara, diffusing hate bombs with education, explanation, and reproachment, Uri Cohen-style.
Underneath one of his video clips, we see an Instagram comment calling Uri a colonizer and a baby-killer, telling him to get the f–k out of Palestine. In the video, there are tears streaming down Uri’s face. “Wow,” he says. “That hit me so hard.” He continues, as he wipes the tears from his cheeks, “I don’t think I can take it.” Then the camera pans down to the knife in his hand, cutting an onion. “That’s a huge piece of onion. Wow.”
Uri knows that he has haters, but he never shows anger. “That’s what they want. They want to expand the fight. And most of the times these people are not even from Gaza or Palestinian, and they don’t know the facts. So you have to find a way to turn it around. I make them laugh. I make the best of a difficult situation.”
One commenter wrote, “Go back to your countries and leave the rest of Palestine immediately, you thieves. We will liberate Palestine soon,” to which Uri posted a video response. “Yo, bro. I’m truly sorry,” he says in the video. “It was misunderstanding.” He throws up his hands. “I’m immediately leaving. Just please. I only need 5 minutes. To pack a suitcase—and have sex with my girlfriend. And I’m leaving.” He walks out the door, muttering, “And they say Israelis have no patience.”
The bomb is once again diffused, with even the original commenter admitting that Uri is actually funny and suggesting that perhaps Israelis are cool after all. So Uri invited him to his next social event.
Of course, Uri couldn’t pass up the opportunity to make fun of the army rations he was served for Shabbat dinner. Cold schnitzel, limp chips, and a dollop of hummus. He invented the saying that went viral: “More Hummus. Less Hamas.” Within a week, the words could be seen on posters as far away as Paris, New York and Los Angeles.
Uri’s humor is a mixture of seriousness and sarcasm. He became outspoken about the anti-Israel posts by his former fantasy girls, pop icons Bella and Gigi Hadid, Dua Lipa and Mia Khalifa. It was truly a sad day for Uri when he deleted Dua Lipa from his playlist.
What makes his videos and posts so much fun is that they are interactive. Offering quizzes, ways to respond to his posts, and opportunities to ask him questions makes his site personal—and he responds to all of his messages. He pokes fun at himself: “My IDF service is 1% protecting the country; 99% Instagram pictures.”
Uri was not the only one diffusing bombs with humor during the most recent conflict. Countless memes, all darkly humorous, were posted on social media platforms. There were charts on what to do when you hear the Red Alert siren going off, signifying an incoming volley. The conflict also saw the emergence of drinking games for every time you hear a rocket or every time you have to unfollow a former friend for posting an antisemitic comment.
After a year in isolation, meet-ups with strangers in the bomb shelters were a good reason to laugh. Some played games in which each person had to guess what others had been doing prior to arriving at the shelter by noting their attire. Others created online gambling pools to speculate on how long the conflict would last and what the terms of ceasefire would be. Being able to laugh in the heat of an intense conflict was helpful. We laughed at ourselves, our situation, and our enemies. And as a result, we came out of it stronger and more resilient.
Liel Eli, another Instagram and TikTok influencer, made a humorous video of young California socialites trying to be trendy. It was filmed poolside against the backdrop of a Beverly Hills villa, where Liel played the roles of multiple silly, American Israel-haters who had absolutely no idea about any of the facts behind the propaganda. It was so funny that it landed her spots on the local news stations.
“The Daily Freier” is an online Tel Aviv publication that showcases biting satire. There is absolutely nothing off limits to these Anglo-Israeli jokesters. In Hebrew, a frier is a naïve shlemiel who constantly gets taken advantage of. Sample headlines include: “Three of Ilhan Omar’s Ex-Husbands/Brothers Feared Missing in Gaza Tunnel Collapse,” “Victory: IDF Weaponizes its Inability to Write a Proper English Sentence,” and “Anything Happen in Israel This Week? by Chuck Schumer” All of these headlines suggest that there is no political correctness in Israel, and that’s part of what makes it so funny.
Benji Lovitt is an American-Israeli author, comedian and hasbara expert who tours the U.S. regularly to educate groups with his unique blend of humor and encourage aliyah. In 2006, Benji made aliyah from Dallas, Texas during the Second War with Lebanon, so he has racked up points as a conflict survivor. He’s written for Times of Israel and The Jerusalem Post among others. Reading his annual “Things I Love About Israel” column helped us make the decision to move to Israel, so when we heard he’d be performing in Tel Aviv recently, we just had to go.I was able to speak to Benji after the show.
“There’s so much happening all the time here,” he said, “that there’s never a shortage of material. And the great thing about this country is that there are no taboos. And during wartime, that’s when the country is most in need of laughter. It dispels the stress everyone is under.” As a result, he created a chart on what to do when the emergency siren sounds—poking fun at Israelis who put their cars in cruise control and start filming the sky on Facebook Live.
Benji kept us in stitches with his latest news updates on the conflict. “A rocket just fell next to the IKEA in Rishon L’Tzion. At least the furniture is already in parts – KÄSSÁM Kitchen Storage Unit….hmmm I wonder if Sweden will retaliate?” And a day later: “Rockets and Iron Dome shrapnel are said to strike several Israeli cities. Just what the economy needs, another strike!” And toward the end of the conflict: “85 year-old Mahmoud Abbas and 78-year-old Joe Biden spoke on the phone this weekend for the first time since Biden took office. Topics discussed include a ceasefire, diplomacy and prune juice.”
One of the greatest experiences we’ve had during our time in Israel has been witnessing the strength and determination of the Jewish people. We have fallen even more deeply in love with this country. Still, I’ve asked everyone—do we get a special pin or at least a certificate to say we’ve survived our first official conflict? And the answer I’ve gotten from everyone: No. Not this time. But the third time: ice cream!
Tamar Dunbar made aliyah from Los Angeles to northern Israel six years ago where she works as a freelance journalist and blogger at israeldreams.com.
It amazes me how schizophrenic this place can be. Just last week, people were living in bomb shelters, glued to the news, and praying that the shelling would cease. The next week, everyone is back to business, schools are open, the stores and cafes are full, and it seems life is mostly back to normal, whatever that is anymore. Israelis are a resilient bunch. I can attest to this by the video clip a friend sent me of young Israelis on a Tel Aviv Beach last Sunday morning. The beach was packed. When the sirens went off, they grabbed their towels and ran for the shelters. Ten minutes later, they’re back on the beach until the next siren. Un-be-leeeeeve-able!
I had planned to write this article a few weeks ago before war got in the way. We were just about to celebrate the extremely joyous holiday of Shavuot, the Feast of Weeks for the Jews and Pentecost for the Christians. Along with Pesach(Passover/the Feast of Unleavened Bread) and Sukkot (the Feast of Tabernacles) it is one of three pilgrimage festivals. This holiday has its roots in the Bible and can be found in the first five books, the Torah. Starting after Pesach, a counting of the days is made… fifty days (hence the Greek word Pentecost) of the wheat and barley harvest. It marks the time when the Jewish people were obligated to go up to the Temple in Jerusalem to offer thanks for their harvest. In Christian tradition, it commemorates the day when the Holy Spirit descended upon the disciples of Jesus (who were also in Jerusalem for Shavuot) and marked the birth of the Church.
Today in Israel the fields are harvested much as they were millennia ago, except with modern farm equipment. Everywhere we travel, we see the fields being reaped and the bundles laying in the fields ready to go to the granaries and mills.
Shavuot goes by several names. Besides being the official beginning of the summer season, it is the Biblical Feast of Firstfruits. At the time of the Temple, besides the grain offerings being brought, the firstborn of the animals were brought, and the firstborn children of that year were brought for a special blessing by the priests. Today, in Israel, the Temple Mount has been replaced by the Al Aqsa Mosque, but the mostly agricultural holiday is still celebrated in grand fashion. People stay up all night reading and studying the Torah, as it also marks the giving of the Law to Moses by G-d on Mount Sinai. It is also a tradition to read the book of Ruth, as that story takes place during the barley harvest.
On the farms and kibbutzim, people dress in white and wear floral wreaths on their heads, men and women alike. There is much singing and dancing, and dads dance around holding their little babies high above their heads. There are parades throughout the towns with tractors and floats piled high with fruits and veggies and fresh flowers and with children holding the baby farm animals they helped raise. It has the feeling of a rural American county fair.
This year, however, things were a bit different. I’d like to share with you a wonderful video clip from Hananya Naftali:
Because the mother sheep, cows and goats have an abundance of milk at this time, Shavuot is also a huge celebration of the dairy industry here. Also, from a Biblical viewpoint, the Torah is compared to mother’s milk, and Israel is the Land of Milk and Honey, so it is a custom to visit local dairies and to eat plenty of dairy products. Cheesecake is ubiquitous here during the Shavuot holiday. Everyone seems to have an opinion on how it should taste, mostly based on where you are from. The heavier, creamier, cold American style topped with fruit; a light and sweet French version; a savory crustless cheesecake served by the Mizrachi Jews of the Middle East; some people even serve it warm! Usually. cheesecake is eaten with breakfast here, as that’s the main dairy meal of the day in Israel. Most Jewish people (those who keep the Kosher dietary laws) do not consume dairy products at the same meal with meat.
This year we ventured up to Kibbutz Rosh haNikra, an idyllic village/kibbutz tucked into the foot of the mountain that literally butts up against the Lebanese border. It’s an interesting juxtaposition. In the picture below, you’ll see the kibbutz. At the top of the mountain, you can see the border fence. To live here knowing that just a few yards away is the Hizbullah army with estimates of upwards of 150,000 missiles pointed towards you… it’s just about as interesting as us living a mere 12 miles from the border. Still, life goes on – you can also see the banana plants they grow here (foreground):
We visited the kibbutz on a lazy, early Friday morning. The kibbutz has beautiful vistas of the Mediterranean Sea to the West, and as is typical of kibbutz living, has a central community area with shops, post office, clinic, schools, cafe and community center in the middle with homes radiating outward from the main hub. People were having picnics on the main lawn, there was music streaming out of the coffee house, and Galili Dairy had a cheese tasting, which is why we were here. Standing as a stark reminder were the bomb shelters every few hundred yards. It’s only a 14 second warning to drop everything you are doing and run for cover in the event of an emergency here.
We were here to visit Galili Dairy, owned and operated by the Regev Family. They live in the neighboring farming village of Abirim, raising about 200 goats there. The goats are not allowed to graze in Rosh HaNikra Kibbutz because they are too messy, so the fresh goat milk is trucked into the kibbutz daily. The Regev’s have turned the old community kitchen that was no longer in use into their dairy. Even though, the place is still called a kibbutz, the residents no longer share meals as a community together. Today, there are individual family housing and living units. So the facilities are rented out, a win-win situation for both parties.
TAbout seven years ago, the matriarch, Sarit Regev, took a course in artisanal cheese-making in Provence, France. She came back to Israel, applying what she learned and adding her own regional twists to make some of the best Israeli cheeses on the market.
Galili Dairy offers a wide range of products from yogurt; flavored kefir (liquid yogurt) drinks – think passionfruit, date, blueberry and strawberry; labaneh,the creamy white cheese staple here that’s served at every breakfast; feta, and specialty cheeses. Their bouche with its creamy center is a best seller. My favorites were the Tomme rubbed with the dregs from cabernet barrels and their Tomme with truffles. They offer several Camamberts and Bries, including one with nuts that was just heavenly. The Camembert rubbed with Herbes de Provence was another favorite. There were also two types of Morbier, a hard cheese covered in volcanic ash, which was quite delicious and a cream cheese with mushroom bits – great for spreading on crackers. All cheeses are certified Kosher with a completely organic line as well. They can be found in health food stores as well as TivTams throughout Israel. There is also home delivery available. Again, this is one of the best independent smalls dairies I’ve visited here. Needless to say, we left laden with several varieties of cheese and kefir. Their website (only in Hebrew) is galilee-cheese.com, so for those of you in Israel, you can place your order for delivery directly from the website. They also offer gift baskets and picnic baskets to-go. Take it with you on your mountain hike or to the beach, both of which are a ten minute drive from the kibbutz.
So now for the moments some of you dear readers have been waiting so patiently for: the recipes!!! I’ve been on a quinoa kick here for the past month. This powerhouse of a seed/grain is just loaded with vitamins, minerals, protein, and antioxidants, and is so versatile. The following dairy recipes use quinoa. The first is a cheese puff, that is great as a breakfast or a snack. Take it on a picnic or store it in a freezer bag in your freezer. I made several huge batches, and packed up a box for my son to take back to school. Everyone absolutely loves them – and they are so easy to throw together. The quinoa cooks up in ten minutes, so it’s a quick recipe as well as nutritious.
QUINOA CHEESE PUFFS (makes 6 large muffin-sized or 18 small bite-sized)
3/4 cup quinoa cooked in 1 1/2 cup water according to package directions
Preheat oven to 350* F/170* C. Grease your muffin tin. Cook the quinoa according to directions on package. In a large mixing bowl, add the zucchini, eggs, baking powder, shredded cheese, spices and quinoa and stir until well combined. Drop by spoonfuls into the wells of the muffin tin. You can top with a bit of shredded cheese. Bake in oven about 18 minutes or until the bites are puffy and golden brown. Remove from oven. Let cool – and try not to eat them all in one sitting!
The next recipe is for quinoa patties, Israeli style. You can either fry them in a few tablespoons of oil or bake them as a healthier alternative. These make a nice side dish or a vegetarian entree paired with a salad and some fresh fruit. They are very tasty, make great leftovers and freeze well, too. I serve them with a dollop of tsatsiki – recipes below:
QUINOA PATTIES AND TSATSIKI ISRAELI-STYLE (makes 6 large patties)
2 cups quinoa, cooked according to package directions
4 eggs, beaten
6 cloves garlic
1 lemon, grated rind, juice squeezed, pips removed
1/3 cup sun-dried tomatoes in oil, chopped
1 cup cooked greens (spinach, chard, mangold, beet greens or orach)
1 tsp sea salt
1/2 tsp black pepper, freshly ground (it does make a difference)
1/2 cup Italian flat-leaf parsley, rough chopped
1/2 cup fresh basil leaves, julienned
IF NEEDED to firm up a bit, 1/4 cup bread crumbs (Italian seasoned are good)
Combine the above items in a large bowl. the mixture should be think and gloppy and hold together well. If it seems too loose, add some bread crumbs until it comes together. Form patties. Place on a parchment paper-lined cookie sheet sprayed with oil. Refrigerate for about an hour before cooking. You can place directly into a preheated to 350* F/170*C oven for about 30 minutes or until nicely browned and releasing a mouth-watering smell. Or you can fry the individual patties in 2-4 TBSP olive oil for a crispier outside. Serve plain, hot or cold or with a dollop of tsatsiki
ISRAELI TSATSIKI DIP
1 cup goat yogurt or goat labaneh
1 cucumber, chopped, peel and all
2 TBSP fresh dill, chopped
1/2 tsp sea salt
1/4 tsp freshly ground black pepper
1 large clove garlic, crushed
2 TBSP fresh chives, chopped
Extra virgin olive oil, good quality
In a medium bowl, add the yogurt or labaneh, and the chopped cucumber – no need to peel. Mix together. Add the chopped herbs, garlic, salt and pepper. Mix well. Drizzle over the top with the olive oil. Serve chilled.
The next recipe served my husband and myself as an entire meal. We were so stuffed, there was no need for anything else, and we still had half a squash leftover. We ate the leftovers as a side dish with the next couple dairy meals. I had bought what I thought was a spaghetti squash at the market, but it didn’t act like one when I roasted it. It was some sort of very rich, flavorful and nutty squash – there are just so many different heirloom varieties of gourds here! The end result was still amazing, but I’m calling for a spaghetti squash in this recipe. Butternut would probably work well, too. Also, the word KHOO-moos (spelled humus, is the whole garbanzo bean, not just the spread).
STUFFED SQUASH, MIDDLE EASTERN STYLE
1 large spaghetti (or butternut squash)
2 shallots, chopped
4 large cloves garlic, crushed
1 cup greens (spinach, chard, beet greens, mangold or orach)
1 medium lemon, rind grated and set aside; squeezed, pips removed
1 can (1 cup) humus (chickpeas), drained
1 tsp dried chili flakes
1 cup crumbled feta or bulgarit cheese
Preheat oven to 400*F/200*C. Cut the squash in half lengthwise. Drizzle some olive oil and sprinkle a little salt and pepper over the top. Place on a foil lined baking sheet, and cover lightly with foil. roast in oven for about a half an hour or until the squash is fork tender. Remove from oven.
Take out the seeds and discard. Remove the pulp, placing it in a large bowl. Keep the squash shells to the side. Fluff up the pulp or break into small pieces using a fork. Meanwhile peel and slice the shallots. Heat a TBSP olive oil in a pan and when oil is shimmery, add the shallot and garlic. When they become translucent, add in the greens and cook over medium heat until just wilted. Stir in the chili flakes. Pour mixture into the bowl with the squash. Add the drained chickpeas and the crumbled cheese bits, Salt and pepper. Mix gently. Spoon the mixture back into the shells of the squash. Reheat in a 350* F/170* C oven for 15 minutes to melt the cheese slightly. You can add a bit of chopped Italian parsley or celery leaf as a garnish-
The last recipe is for a breakfast or dessert cake. We all love coffee cake, but this is a bit different. I wanted something healthier, something that paid homage to the diversity of the people of Israel. The Ashkenaz coffee cake with a streusel topping takes on a new life with some surprising additions. I decided to use the sweet Middle Eastern sesame candy, Halva, and some surprising spice combinations. Because Turkish coffee is a staple here, I added in some of that too. Give it a try and let me know how it turns out. Seriously. I’m really interested in how you like it!
Tamar’s Israeli Coffee Cake (dairy, serves 12)
3 1/2 cups all-purpose flour (I used Bob’s Red Mill 1:1 gluten free mix and loved it!!!!)
1 tsp baking soda
2 heaping tsp baking powder
1 tsp salt
230 grams (1 cup) room temperature butter (it should be very, very soft)
1 cup coconut sugar (you can use white cane sugar, but the coconut sugar is low-glycemic and adds a more “Israeli” taste)
1 cup silan (date syrup) or 1 cup light brown sugar if you can’t find silan
4 large eggs
2 cups (goat) yogurt
1 cup milk (I used fresh goat milk, but you can use regular cow milk)
Ingredients: Streusel for swirl and topping
1 cup chopped walnut pieces
1 cup chopped pecan pieces
2 cups crumbled halva candy
2/3 cup coconut sugar (or light brown sugar)
2 TBSP espresso powder (or Turkish coffee powder with cardamom)
1/4 tsp salt
Baharat Spice Blend…. I use this a lot in many dishes. Here it’s used to flavor ground meat (kabobim) and in veggies and soups; but I use it in baking and also mixed in with my coffee grounds to make a flavorful brew. You’ll need 2 heaping TBSP for this recipe, but save some for other dishes. Baharat is a very common spice here found in Syrian, Lebanese and Turkish dishes. It’s versatile and adds a depth of flavor that is unparalleled.
1 tsp ground cinnamon
1/2 tsp ground cloves
1/4 tsp cardamom
1/2 tsp nutmeg
1 tsp black pepper
2 tsp ground cumin
1 tsp ground coriander
1 tsp smoked paprika
First make the streusel by chopping the nuts in a food processor until you have small bits (it should NOT be powdery). In a medium bowl, mix together the nuts, the crumbled halva, coffee powder, sugar, salt and 2 TBSP of the Baharat spice blend. Mix together well. Set aside. Preheat the oven to 350*F/170*C. Grease a large pyrex baking pan. Place baking parchment to cover so that the edges overhang the sides of the pan. Grease the parchment with a cooking oil spray. Set aside. Sift the flour, baking soda, baking powder, and salt into a medium bowl. Set aside. In a large mixing bowl, cream together the butter and the sugar until light and fluffy. Gradually add eggs, one at a time, beating the mixture. Add in the yogurt and the silan, mixing well and scraping down sides of bowl as you go. (I use a hand mixer). Alternately add about a third of the flour mixture, continually beating the batter, and the milk. Then more flour, and more milk. Keep beating until the batter is smooth and thick. Drop the batter by spoonfuls into the parchment lined baking dish. spoon about half the streusel mixture onto the top. Then with a fork or a butter knife, swirl the streusel into the batter. Spoon the rest of the streusel over the batter and spread out to cover. Bake the cake about 40 minutes or until your cake tester comes out clean. Remove and let cool 15 minutes before slicing into squares. My husband puts a small slab of butter on the top, and microwaves his cake for 12 seconds so the butter melts into the streusel. He then sprinkles a little cinnamon sugar on the top. I dollop a spoonful of yogurt over the top of mine for a creamy contrast. It’s so so yummy!
I really wanted to write the post I’ve had in reserve for over two weeks now. It’s on the dairies of Northern Israel, with lots of delicious recipes I’ve developed. It’s definitely more fun than writing about the current state of affairs here. But I feel compelled to get the news out: the facts which I am sure you don’t hear outside this country. For some reason they are just not being reported correctly. Or at all, for that matter. And there’s way too much misinformation which is leading to acts of violence against Jewish people. It’s happening at an alarming rate worldwide.
Ten days before Hamas’ opening of the latest war by firing a barrage of rockets at Israel, Yaya Sinwar, the head of the terror organization contacted the Biden Administration with a list of demands to pass on to Netanyahu. They demanded that Israel remove all Jews and security forces from the Temple Mount Complex in Jerusalem. As tensions were heating up during Ramadan, Sinwar demanded that evictions of Arabs from the four homes in question in the Sheikh Jarrah/Shimon haTzaddik neighborhood be cancelled. Also that the annual celebratory flag parade on Jerusalem Day be cancelled as it would be inciting violence. A spokesperson for Hamas stated in Newsweek Magazine that their goal was “to have the Israeli occupation authorities accept our demands or they would face the bombing of Jerusalem.”
To quote the Axios News Agency: “With tensions escalating fast, National Security Adviser Jake Sullivan had called his Israeli counterpart, Meir Ben-Shabbat, while Deputy Secretary of State Wendy Sherman spoke to the director general of the Israeli foreign ministry, Alan Ushpiz. The Biden administration had three immediate demands of Israel: stop the evictions in Sheikh Jarrah, lower tensions on the Temple Mount and cancel the Flag Day parade.
To appease all sides and deescalate, Netanyahu asked Israel’s Supreme Court to postpone its verdict on the evictions. Jews had already been barred from going on the Temple Mount during the month of Ramadan, but even the Jewish security forces were replaced by Arab Christian, Bedouin, and Druze members. And the parade was re-routed so that it would not pass through the Old City or any part of East Jerusalem.
Did any of this matter one bit? Which side kept up their side of the bargain? And I must say I, as an American Israeli, am so so disappointed in both of the current administrations for bowing to the demands of terrorists.
There have been several falsehoods promulgated by Hamas that have since circulated in the global media. They served their purpose to capture the hearts and emotions of the viewer. We all know pictures speak volumes. It’s just that these were completely false. For the first one: a photo taken in 2013 of Palestinian children staging a funeral was repurposed to seem as if the small child they carried was a casualty of the IDF bombing.
The next photo of a gorgeous young child purportedly killed by the IDF was actually the picture of a 4-year old Russian girl, Sophia. When her mother saw her daughter’s picture splashed across the news, she came forward to say that her daughter was alive and well and living in Moscow. She even submitted a recent picture of Sophia, but most news outlets failed to make the correction. Even the Ayatollah in Iran posted the lie on his official webpage. And outrage was spewed forth against Israel for killing innocent children. Geraldo Rivera???? These libels were another factor fanning the flames of today’s anti-Semitism.
Once again, to debunk the myth of the Israelis launching a genocide of the Palestinian peoples. The Jewish population in majority Arab countries has steadily declined to almost zero since the 1940s. In the past decade, the Arab population in Israel has more than tripled… also in Gaza. Just by looking at official census bureau statistics, you can see there is no genocide of Muslims taking place.
So, where do we stand as of today? Anthony Blinken, U.S. Secretary of State, is here in Israel currently on behalf of the Biden-Harris administration. He is holding talks with the leaders of Israel and with Mahmoud Abbas, head of the PA/Fatah. He will again proposed a (failed) two-state solution, which comes during a surge in Hamas’ popularity in the West Bank and an extreme decrease in support of the PA. However, Abbas has told Blinken that if he thinks that they would accept any “so-called peaceful solution or renounce any part of Palestine or recognize the Yahoods” then he is sorely mistaken. A recent poll showed 57% of Palestinians are opposed to a two-state solution, and that they would rather support an armed struggle against Israel.
Blinken today pledged to “rally international support to aid Gaza while keeping assistance out of the hands of its militant Hamas rulers. That begins with tackling the grave humanitarian situation in Gaza and starting to rebuild…We’re going to be working in partnership with the United Nations and the Palestinian Authority to channel aid there in a manner that does its best to go to the people of Gaza. As we all know in life, there are no guarantees, but we’re going to do everything we can to ensure that this assistance reaches the people who need it most.”
Since 2007, the PA has subsidized terrorism with their “Pay for Slay Program.” From a report released in 2019, when the PA publicized its monthly financial expenditures for the first 5 months of that year: the PA paid out an average of over $65million USD per MONTH despite its self-imposed financial crisis .This amounts to an average income for a person convicted of man act of terrorism in prison in Israel of $580/month if he has a 3-5 year sentence. If that person is serving a sentence of over 20 years for killing an Israeli, he receives $3200/month for life. If the terrorist is an Israeli citizen, he gets a $145 bonus (the average Israeli citizen makes an average of $2700/month). I am not making this up…
During the Trump Administration, the US Taylor Force Act was signed in honor of the slain American victim of that name. It halted all aid to the PA if they continued with their Pay For Slay initiative, so they stopped the heinous program. Unfortunately, this policy was reversed in the first hundred days of the Biden-Harris Admin, and has since been reinstitute. As of today, there has been an uptick in Islamic terrorist activity: car ramming, drive-by shootings of 3 Israeli boys at a bus stop; attempted stabbings and just yesterday, a 17 year old Muslim boy from East Jerusalem armed with a knife stabbed two 20 year old soldiers before he was eliminated. This was yesterday’s headline. Welcome to an Israel that your admin has helped promulgate, Mr. Blinken-
In addition, Islamic Jihad and Hamas have vowed not to help its civilian population or rebuild apartments and infrastructure, but to carry on the fight and build up its military capabilities. The photo of the day was that of Yaya Sinwar (great name, I must say) holding up a small child with a rocket launcher. These are the people calling for genocide and much of the world seems to be caught up in following them.
Now is the time to speak up. If you’ve ever said “I’m an honorary Jew” or “I’m with the Jewish people,” now is the time to speak up for Jewish people across the world. If you are Christian, walk with your Jewish friends to synagogue on Friday evening or Saturday morning for protection. If you hear an antiSemitic remark, debunk it. Fight fables with facts. If you are Jewish, attend rallies, politely educate others, join groups supporting Jews and Israel, make Aliyah. If we don’t stand together now, it will soon be too late.
Hopefully, next time, I can go back to writing about happier things-